Throughout my life as a member of the Church of Jesus Christ of Latter-day Saints, I have welcomed challenges to my world view. After all, if I am wrong, I would like to be the first one to know. While I respect and love those of my friends and family who differ with me, I feel the need to rebut the claims that have been made—not necessarily in hopes that any reader will change his or her position, but to show that Mormons are not, as has been implied by the more polite and alleged by the more bold of my counterparts, unquestioning followers but have made decisions based on sound rationale. Here are summaries of the most common arguments in italics, followed by my responses to them:
The church is only about one fifth of one percent of the world’s population; why can’t God convince at least a majority of the world to join His true church? If I believed that membership in the church during this life were prerequisite to attaining the highest celestial glory, I would have this doubt as well. We were sent to this world to be tested and to learn, and membership in the church during this life is not necessary to pass that test. There is no religious belief that even approaches a majority of world opinion. The closest is Islam, which accounts for about 20%, and even that is after conglomerating all of its factions, many of which have condemned each other to hell. Absolute truth, by definition, is not discerned democratically.
You stay in the church because you have served a mission and would feel stupid if you admitted it were wrong. This claim is devoid of any merit whatsoever. In a court of law it is classified as “circumstantial evidence,” and falls very short of sufficient to prove anything. I would engage the same logic if I were to say “you have left the church because of the decisions you have made, and you would feel stupid if you admitted they were mistakes.” This argument implies that I care more about protecting my pride than in finding the truth, and I find such an accusation presumptuous. While I acknowledge that some members of the church may fit that description, you oversimplify by saying it applies to all, or even most, members. Bearers of this accusation have yet to account for converts, who constitute about 50% of church membership at this point, and historically were a much higher percentage. Since most of them convert from another religion, why didn’t their feeling “stupid” stop them from changing churches?
You think that you received a response to your prayer [Moroni 10:3-5] when in reality your mind was playing tricks on you. In other words, you wanted it to be true so badly that you made yourself think that you felt the Holy Ghost when you felt nothing. This accusation, reminiscent of Karl Marx’s views that “Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again,” (see footnote 1) contains the same flaws as the previous one. If basic psychology suggests that I subconsciously fooled myself into having a testimony, what makes you so sure that you, when and if you prayed, did not subconsciously repress the answer that came?
You were born into the church and stay in the church from a lack of courage and intellectual independence to leave it and go out on your own. To say nothing of the Marxist root of this argument as well, I ask the following: which takes more courage and intellectual independence in high school and college: 1) rebelling against your parents and giving in to peer pressure by drinking and sleeping around or 2) resisting those temptations on a principled basis even when you are made fun of for doing so?
Why would God put vices on the Earth for the sole purpose of tempting us to do bad things? I reject the premise of this question. Everything on this Earth is here for a productive purpose.
Tobacco heals wounds, alcohol is a cleaning agent, marijuana is a painkiller, and sex is for procreation and marital bonding. You name it, I can tell you how it serves a non-vicious purpose. To say that these things’ alternative uses suggest that God condones licentiousness would be like saying people who cut themselves for pleasure are do so because after all, why else would somebody have invented razor blades?
If God wants us to be happy, why would he give us commandments that limit our happiness? I will share the following observations after having served a mission: Of all the regrets people have, I never heard anybody over 40 wish they had drank more alcohol, smoked more cigarettes, slept around more, used fouler language, went to church less, or helped people less. There is a difference between happiness and joy. Happiness in the context of this question is synonymous with pleasure, and can be experienced temporarily through debauchery (among other things). Joy is a more permanent, profound state of mind that comes from a deep respect for oneself. I can say as somebody who has witnessed himself make the right decision more often than not, I am very much at peace with myself and I would not trade that for small bouts of pleasure. The things that give us pleasure are often dichotomous with the things that make us happy—eating an entire cheesecake would give me pleasure, but it would make me fat and unhappy. Going to Las Vegas and betting my house on the roulette table would give me pleasure, but losing my house would make me unhappy. Stealing cars would give me pleasure, but spending time in jail would make me unhappy. God wants us to be happy, but is not concerned with our constant experience with pleasure.
I want to experience everything there is to experience in this life. Oh really? Here are some things I’ll be sure to miss: being the victim of a prison gang rape, getting a tattoo on my upper lip, hanging from the ceiling with hooks through my skin, having one of my testacles smashed with a sledgehammer, being arrested, getting divorced, contracting an STD, and having a hangover. I pride myself in having avoided these things—I don’t feel I’m missing out. A wise person learns from his own mistakes; an even wiser person learns from the mistakes of others.
Furthermore, it is by definition impossible to experience everything in this life, because some pairs of things are mutually exclusive. Life is full of these very simple dichotomies: I cannot simultaneously experience life with two working legs and life as a cripple. It’s either one or the other. Admittedly, my adherence to religion prevents me from drinking, pornography and promiscuous sex (among other things) but drinking, pornography and promiscuous sex will exclude you from having a fully healthy liver, avoiding the awkward situations that accompany drinking, being free from STD’s and experiencing as intimate of marital bonds and trust as I will someday enjoy (it is undisputed that those who refrain from premarital sex and pornography have healthier and happier marriages than those who don't). You will also have a harder time being a moral example to your children without looking like a hypocrite. Most importantly, you will not enjoy the company of the Holy Ghost in your life.
In my opinion, those who engage in debauchery ironically miss out on more of life than those who avoid it. My Friday and Saturday nights include a wide variety of uplifting activities and whenever I bring a routine drinker along they are amazed at how much fun they can actually have. In short, the non-religious do not experience more than I do, they have merely chosen a different set of experiences than I have chosen at the expense of other ones. I chose this particular set because I judged it to be better than the other. If you have chosen the other set, that is fine, but don’t fool yourself: you too are missing out.
Being Mormon is weird, and I want to be cool. While this is probably not meant to be a valid argument, it reflects a legitimately formed attitude and should be addressed. While Mormonism is not the most popular religion, from a historical standpoint it is more mainstream than atheism or agnosticism. From the beginning of western culture widespread religiosity has been the norm up until the last fifty years or so, and outside of western societies having faith is still the norm. Western culture has always thrived in part because its people were devoutly religious and therefore moral. As religion has declined, so has every good social indicator. Teen pregnancies, abortions, drug use, drunken driving accidents, STD’s, divorce, single-parent households, depression, imprisonment, bankruptcy and crime have all spiked even as church attendance has withered since the 1960’s. Given that perspective, who is more of a statistical aberration: the person with a religion that’s 90% in line with orthodox Christianity or somebody who practices no religion at all?
Why would God have a church where most of its members are losers? That is an opinion, and not a very common one. In the adult world, the average Mormon is more likely to be wealthy, run a business, be involved in politics, participate in charity work, take care of their children and own a home than the general population, and even than the general religious population. If you’re the kind of person who thinks that 99.99% of the general public are losers, and you don’t know 10,000 Mormons then you won't find that 1 in 10,000 who isn't, you are applying a double standard. Plus Dryw is a member of the Church, and that guy is freakin’ awesome.
Again, I lovingly and non-dogmatically submit these responses so that you may see that my convictions are not a result of family pressures or routine but of analytical thought. I submit them to you, the general public, for your deepest scrutiny and would be more than willing to address any challenges to these points or any further questions.
Footnotes:
1) Marx, Karl. Introduction to A Contribution to the Critique of Hegel’s Philosophy of Right. Deutsch-Französische Jahrbucher. 1844, February.